۞
Hizb 37
< random >
۞ Those who do not expect a meeting with Us say, "Why are angels not sent down to us?" Or "Why do we not see our Lord?" Surely, they are too proud of themselves and have greatly exceeded all bounds. 21 There will be no good tidings for the guilty on the day they see the angels; and they will cry out, "Keep away, keep away!" 22 We shall turn to their deeds and scatter them like particles of dust. 23 The inhabitants of Paradise that day, better shall be their lodging, fairer their resting-place. 24 On that Day, a cloud will appear rending the sky and the angels will be senthi down rank after rank. 25 the Kingdom that day, the true Kingdom, shall belong to the All-merciful and it shall be a day harsh for the unbelievers. 26 And the Day the wrongdoer will bite on his hands [in regret] he will say, "Oh, I wish I had taken with the Messenger a way. 27 "Ah! woe is me! Would that I had never taken such a one for a friend! 28 Assuredly he misled me from the admonition after it had come unto me. Verily the Satan is ever unto man a betrayer. 29 And the Messenger will say, "O my Lord, my people had made this Qur'an the object of their ridicule." 30 Even so We have appointed to every Prophet an enemy among the sinners; but thy Lord suffices as a guide and as a helper. 31 And those who disbelieve say, "Why was the Qur'an not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly. 32 And (there is another wisdom in this: whenever they brought to you an odd thing (or a strange question), We sent its right answer to you in time and explained it all in the best manner, 33 Those who will be gathered to Hell (prone) on their faces,- they will be in an evil plight, and, as to Path, most astray. 34
۞
Hizb 37
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.