۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of God, the Merciful, the Compassionate
۞ Nun. By the Pen and the (Record) which (men) write,- 1 you are not, because of the favor of your Lord, mad. 2 And verily thine shall be a hire unending. 3 And thou (standest) on an exalted standard of character. 4 You will see, and they will see, 5 which of you was bereft of reason. 6 Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided. 7 Do not give in to the deniers of truth. 8 they wish you would compromise, then, they would compromise. 9 And do not yield to any contemptible swearer, 10 backbiter, going about with slander, 11 Forbidder of good, outstepping the limits, sinful, 12 Crude, and above all, mean and infamous, 13 (who so acts) simply because he has wealth and sons, 14 and whenever Our verses are rehearsed to him, he says: “These are fairy- tales of times gone by.” 15 We shall brand him on the muzzle. 16 Verily We! We have proved them even as We proved the fellows of a garden when they sware that they would surely reap it in the morning. 17 without adding ("if God wills"). 18 Thereupon a calamity from your Lord passed over it while they were asleep, 19 Then in the morning it became as though it had been reaped. 20 As the morning broke, they called out, one to another,- 21 Saying: Run unto your field if ye would pluck (the fruit). 22 They all left, whispering to one another, 23 "Be sure to stop any poor person from entering the orchard today." 24 And they opened the morning, strong in an (unjust) resolve. 25 But when they saw it, they said: Most surely we have gone astray 26 Rather, we have been deprived." 27 Said the most moderate of them, 'Did I not say to you, "Why do you not give glory?"' 28 They said, 'Glory be to God, our Lord; truly, we were evildoers.' 29 Then some of them advanced against others, blaming each other. 30 They said: Alas for us! In truth we were outrageous. 31 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord. 32 Such is the chastisement; and the chastisement of the world to come, is assuredly greater, did they but know. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.