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Is, then, he to whom We have given that goodly promise which he shall see fulfilled [on his resurrection] comparable to one on whom We have bestowed [all] the enjoyments of this worldly life but who, on Resurrection Day, will find himself among those that shall be arraigned [before Us]? 61 That day God will call them and ask: "Where are they you imagined were My compeers?" 62 Those upon whom the sentence will be pronounced will say: our Lord these are they whom we seduced, we seduced them even as we ourselves were seduced. We declare ourselves quit of them before Thee; not ourselves they were wont to worship. 63 And it will be said to them, “Call unto your ascribed partners” so they will call unto them and they will not listen to them, and they will behold the punishment; if only they had obtained guidance! 64 And on that Day He will call unto them, and will ask: "How did you respond to My message bearers?" 65 Then the pleas shall become obscure to them on that day, so they shall not ask each other. 66 But as against this - anyone who repents and attains to faith and does righteous deeds may well [hope to] find himself among those who achieve a happy state [in the life to come]. 67 And thy Lord createth whatsoever He listeth and chooseth; no choice is to be for them. Hallowed be Allah and exalted above that which they associate! 68 Your Lord knows all that their hearts hide or reveal. 69 And He is Allah, there is no god but He! All praise is due to Him in this (life) and the hereafter, and His is the judgment, and to Him you shall be brought back. 70 Say thou: bethink ye, if Allah made night continuous for you till the Day of Resurrection, what god is there beside Allah, who would bring you light? Hearken ye not? 71 Say, "Have you considered: if Allah should make for you the day continuous until the Day of Resurrection, what deity other than Allah could bring you a night in which you may rest? Then will you not see?" 72 It is out of His Mercy that He has made for you night and day that you may repose (during the night) and seek His Bounty (during the day) that you might be grateful. 73 God will call the unbelievers on the Day of Judgment and ask them, "Where are your idols in which you had faith? 74 And We shall bring forth from every people a witness and We shall say to them: "Bring your proof." Then they will know that truth belongs to God alone, and that which they used to invent will fall away from them. 75
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.