Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
This, (Quran), is certainly the revelation from the Lord of the Universe. 192 The Trusted Spirit hath brought it down. 193 upon thy heart, that thou mayest be one of the warners, 194 In plain Arabic language. 195 And indeed it is mentioned in the earlier Books. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 Had We revealed it to a man of obscure tongue 198 and he had recited it to them, they would not have believed in it. 199 Thus have We caused this (Admonition) to penetrate the hearts of the culprits (like a hot rod). 200 They will not believe therein until they behold the torment afflictive. 201 It shall come unto them on a sudden, and they shall not perceive. 202 they say: "Can we be granted some respite?" 203 So do they wish to hasten Our punishment? 204 Think! If We let them enjoy life for some years, 205 And afterwards comes to them that (punishment) which they had been promised! 206 what avail will their past enjoyments be to them? 207 And We destroyed no township but it had its warners 208 For reminder, for We never were oppressors. 209 No evil ones have brought down this (Revelation): 210 And it behoves them not, and they have not the power to do (it). 211 verily, [even] from hearing it are they utterly debarred! 212 So call on no other god but God, lest you are condemned to torment; 213 And warn thy tribe of near kindred, 214 and be kind to your believing followers. 215 but if they disobey thee, say: "I am free of responsibility for aught that you may do!" 216 Put your trust in the Almighty, the Most Merciful, 217 who sees you when you stand up [for prayer], 218 And your movement among those who prostrate. 219 Indeed, He is the Hearing, the Knowing. 220 O people, shall I tell you on whom it is that satans descend? 221 They descend on every lying, wicked person, 222 The devils convey upon them what they heard, but most of them are liars. 223 As for poets, only the wayward follow them. 224 hast thou not seen how they wander in every valley 225 And that they say what they do not do. 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.