۞
1/4 Hizb 25
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And when they entered unto Yusuf, he betook his full brother unto himself, and said: verily I am thine own brother Yusuf, so sorrow not over that which they have been working. 69 Then, while Joseph was having their provisions loaded, he put his drinking-cup in his brother's saddlebag. And then a herald cried: "Travellers, you are thieves." 70 They said, turning towards them: "What is it that ye miss?" 71 'We are missing the goblet of the king' he replied. 'Whosoever restores it shall have a camelload, that I guarantee' 72 (The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" 73 "What should be the punishment," they were asked, "in case you are liars?" 74 They replied: "He in whose saddlebag the cup is found, he himself shall be its recompense." Thus do we punish the wrong-doers. 75 So he began with their sacks before the sack of his brother, then he brought it out from his brother's sack. Thus did We plan for the sake of Yusuf; it was not (lawful) that he should take his brother under the king's law unless Allah pleased; We raise the degrees of whomsoever We please, and above every one possessed of knowledge is the All-knowing one. 76 ۞ They said, "If he is a thief, a brother of his had [also] committed theft before him." But Joseph kept his secret and revealed nothing to them. He said [to himself], "Your deed was worse. God best knows the things you speak of." 77 They said, "Noble Prince, his father is very old so please take one of us in his place. We believe that you are a righteous person". 78 He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers. 79
۞
1/4 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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