Recall when We said to the angels: "Prostrate yourselves before Adam"; all prostrated themselves save Iblis. He refused. 116 Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil. 117 (for in Paradise) neither are you hungry nor naked, 118 Nor that thou shalt thirst therein nor shall suffer from the sun. 119 But Satan whispered evil to him, saying, "Adam, shall I lead you to the tree of immortality and to a kingdom that never declines?" 120 In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced. 121 Then his Lord chose him, and inclined towards him with His mercy, and guided him. 122 He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief. 123 But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection. 124 He shall say, 'O my Lord, why hast thou raised me blind, and I was wont to see?' 125 He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day. 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 Is it not a guidance to them, how many generations We destroyed before them in whose dwelling-places they walk? Surely in that are signs for men possessing reason. 128