۞
1/4 Hizb 35
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But the leaders of his people who denied the truth and denied the Meeting in the Hereafter, because We had granted them ease and plenty in their worldly life, said, "This is only a human being like yourselves, he eats what you eat, and drinks what you drink, 33 “If you were to obey a human like yourselves, then surely you are losers!” 34 Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth? 35 ۞ "Far, very far is that which you are promised. 36 There is no other life than the life of the world. We shall live here and here shall we die; and we are not going to be raised again. 37 He is only a man who has invented a lie about God, and we are not going to believe him!" 38 He said: my Lord! vindicate for they belie me. 39 (Allah) said: "In a little while, they are sure to be regretful." 40 Then the shout laid hold of them in truth, and We made them a refuse; so away with the wrong-doing people! 41 Thereafter, after them, We produced other generations; 42 No nation can anticipate their term, nor can they delay it. 43 We then sent our Noble Messengers, one after another; whenever a nation’s Noble Messenger came to it they denied him, We therefore united the succeeding with the old, and made them history; so far removed be the people who do not believe! 44 Then We sent Moses and his brother Aaron with Our signs and a manifest authority 45 unto Pharaoh and his great ones; but these behaved with arrogance, for they were people wont to glorify [only] themselves. 46 They said: "Shall we put faith in two mortals like ourselves when their people are slaves to us?" 47 Thus, they gave the lie to those two, and earned (thereby) their place among the doomed: 48 And We gave the Book to Moses so that they may be guided. 49 And [as We exalted Moses, so, too,] We made the son of Mary and his mother a symbol [of Our grace,] and provided for both an abode in a lofty place of lasting restfulness and unsullied springs. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.