God forgives not that aught should be with Him associated; less than that He forgives to whomsoever He will. Whoso associates with God anything, has gone astray into far error. 116 In His stead, they invoke only lifeless symbols - thus invoking none but a rebellious Satan 117 The one whom Allah has cursed; and the devil said, “I swear, I will certainly take an appointed portion of Your bondmen,” – 118 And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah." And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss. 119 he promises them and fills them with fancies, but what satan promises them is only a delusion. 120 The dwelling of such (people) is Hell, and they will find no way of escape from it. 121 But those who believe and do good works We shall admit them to Gardens underneath which rivers flow, and there they shall live for ever, the promise of Allah is true. And who is truer in speech than Allah! 122 The affair does not rest on your thoughts, nor the cravings of the People given the Book(s); whoever does wrong will get the recompense of it – and will not find, other than Allah, any friend or any supporter. 123 And whoever does righteous good deeds, male or female, and is a true believer in the Oneness of Allah (Muslim), such will enter Paradise and not the least injustice, even to the size of a Naqira (speck on the back of a date-stone), will be done to them. 124 And who can be better in religion than one who submits his face (himself) to Allah (i.e. follows Allah's Religion of Islamic Monotheism); and he is a Muhsin (a good-doer - see V. 2:112). And follows the religion of Ibrahim (Abraham) Hanifa (Islamic Monotheism - to worship none but Allah Alone). And Allah did take Ibrahim (Abraham) as a Khalil (an intimate friend). 125 And Allah's is whatsoever is in the heavens and whatsoever is in the earth; and of everything Allah is ever an Encompasser. 126