۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of God, the Most Gracious, the Most Merciful
۞ The Reality (i.e. the Day of Resurrection)! 1 How awesome that laying-bare of the truth! 2 And what will make you know what the Reality is? 3 The Thamud and the 'Ad People (branded) as false the Stunning Calamity! 4 Now as for the Thamud - they were destroyed by a violent upheaval [of the earth]; 5 And as for 'Aad, they were destroyed by a screaming, violent wind 6 that He subjected upon them for seven nights and eight days consecutively and you might have seen them struck down as if they were the stumps of palm trees that had fallen down. 7 Now dost thou see any remnant of them? 8 Then came the Pharaoh, and those before him whose habitations were overthrown while they were committing crimes. 9 and rebelled against their Lord's Messenger. So He took them with a stern taking. 10 But We bore you away in the Ark, when the waters rose high, 11 so that We might make it an instructive event for you, and retentive ears might preserve its memory. 12 So, when the Trumpet is blown with a single blast 13 And the earth and the mountains are borne away and crushed with a single crushing. 14 on that Day shall that indubitable event come to pass; 15 And the heaven will split asunder so on that day it will be unstable. 16 And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them. 17 That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden. 18 So as for he who is given his record in his right hand, he will say, "Here, read my record! 19 Verily I was sure that I should be a meeter of my reckoning. 20 so he will live in a state of Bliss 21 In high empyrean 22 its clusters nigh to gather. 23 (And told:) "Eat and drink to your fill as reward for (good) deeds you had done in days of yore." 24 But, he who is given his book in his left hand will say: 'Woe to me, would that my book had not been given to me! 25 And knew not what my reckoning! 26 Oh, would that it had been death! 27 My wealth has not helped me a thing 28 Gone from me is my authority." 29 (It will be said): Take him and fetter him 30 Then throw him in the blazing Fire. 31 then fasten him with a chain, seventy cubits long. 32 Verily he was wont not to believe in Allah, the Mighty. 33 Nor did he encourage the feeding of the poor. 34 therefore he today has not here one loyal friend, 35 nor any food save the filth 36 which no one will eat except the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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