۞
1/2 Hizb 23
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And it was divinely revealed to Nooh that “None of your people will become Muslims, except those who have already accepted faith therefore do not grieve at what they do.” 36 And make the ark before Our eyes and (according to) Our revelation, and do not speak to Me in respect of those who are unjust; surely they shall be drowned. 37 And Nooh builds the ship; and whenever the chiefs of his people passed by him, they used to laugh at him; he said, “If you laugh at us, then a time will come when we will laugh at you just as you laugh.” 38 "And you will know who it is on whom will come a torment that will cover him with disgrace and on whom will fall a lasting torment." 39 Thus were they employed until when Our decree came and the oven boiled over, We said: carry thereon of every kind two, and thy household except him thereof against whom the word hath already gone forth, and whosoever hath believed. And there had not believed with him save a few. 40 ۞ He (Noah) said: 'Embark. In the Name of Allah will be its course and berthing. Indeed, my Lord is Forgiving, the Most Merciful' 41 And it moved on with them amid waves like mountains; and Nuh called out to his son, and he was aloof: O my son! embark with us and be not with the unbelievers. 42 He replied, "I shall seek refuge on a mountain, which will save me from the water." Noah cried, "Today there is no refuge for anyone from God's command except for those to whom He shows mercy!" Thereupon, a wave swept in between them, and Noah's son was among those who were drowned. 43 And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and the ship came to rest on the [mountain of] Judiyy. And it was said, "Away with the wrongdoing people." 44 Noah prayed to his Lord saying, "Lord, my son is a member of my family. Your promise is always true and you are the best Judge". 45 [God] answered: "O Noah, behold, he was not of thy family, for, verily, he was unrighteous in his conduct. And thou shalt not ask of Me anything whereof thou canst not have any knowledge: thus, behold, do I admonish thee lest thou become one of those who are unaware [of what is right]." 46 Noah said: "O my Lord! I do seek refuge with Thee, lest I ask Thee for that of which I have no knowledge. And unless thou forgive me and have Mercy on me, I should indeed be lost!" 47 It was said: 'O Noah, descend with peace from Us and blessings on you and on the nations of those with you; and nations We shall give them enjoyment, and then from Us they shall be visited with a painful punishment' 48 (That is of the tiding's of the Unseen, that We reveal to thee; thou didst not know it, neither thy people, before this. So be patient; the issue ultimate is to the godfearing.) 49
۞
1/2 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.