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(Recount to them about the time) when Your Lord called Moses: "Go to the wrong-doing people, 10 the people of Pharaoh, will they not fear God? 11 He said: "My Lord! I fear that they will brand me a liar. 12 and then my breast will be straitened and my tongue will not be free: send, then, [this Thy command] to Aaron. 13 And they have a charge (of murder) against me. So I fear that they will kill me." 14 He said: Nay, verily. So go ye twain with Our tokens. Lo! We shall be with you, Hearing. 15 And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds, 16 Send forth with us the Children of Israel' 17 (Firon) said: Did we not bring you up as a child among us, and you tarried among us for (many) years of your life? 18 Yet you committed the deed you did, surely you are one of the ingrates." 19 (Moses) replied: "I did do that and I was in the wrong, 20 "So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers. 21 Is this then the blessing with which you reproach me, that you have the Children of Israel for worshipers' 22 The Pharaoh asked, "Who is the Lord of the Universe?" 23 'He' (Moses) replied: 'is the Lord of the heavens and the earth and all that is between them, if you believe' 24 (Pharaoh) said to those around: "Did ye not listen (to what he says)?" 25 Said Moosa, “Your Lord and the Lord of your forefathers preceding you.” 26 (Pharaoh) said: Lo! your messenger who hath been sent unto you is indeed a madman! 27 Moses continued, "He is the Lord of the East and West and all that is between them, if only you would think". 28 (Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!" 29 [Moses] said, "Even if I brought you proof manifest?" 30 (The Pharaoh) said: "Then bring it, if you speak the truth." 31 He cast down his staff and thereupon it was a clear serpent. 32 And he drew forth his hand and lo! it was white to the beholders. 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.