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Indeed Abraham was a whole community by himself, obedient to Allah, exclusively devoted to Him. And he was never one of those who associated others with Allah in His Divinity. 120 Thankful for His bounties; He chose him and He guided him unto a straight path. 121 And We gave him goodness in this world; and indeed in the Hereafter he is worthy of proximity. 122 And lastly, We have inspired thee, [O Muhammad, with this message:] "Follow the creed of Abraham, who turned away from all that is false, and was not of those who ascribe divinity to aught beside God; 123 As for the Sabbath, it was imposed on those who had differed about it; and your Lord will tell them on the Day of Resurrection what it was they had differed about. 124 Invite (mankind, O Muhammad SAW) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Quran) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided. 125 And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient. 126 And be patient; yet is thy patience only with the help of God. And do not sorrow for them, nor be thou straitened for what they devise. 127 God is verily with those who are pious and devout, and those who are doers of good. 128
Allah Almighty has spoken the truth.
End of Surah: The Bee (Al-nahl). Sent down in Mecca after The Cave (Al-Kahf) before Noah (Noah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.