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He is the Irresistible, Supreme over His slaves, and He sends guardians (angels guarding and writing all of one's good and bad deeds) over you, until when death approaches one of you, Our Messengers (angel of death and his assistants) take his soul, and they never neglect their duty. 61 Then all are restored to Allah, their true protector. Behold, His is the judgement. He is the swiftest of those who take account.' 62 (Muhammad), ask them, "Who would save you from the darkness of the land and sea if you were to pray humbly and secretly saying, 'Would that we were saved from this, for we would certainly then give thanks". 63 Say: Allah delivers you from them and from every distress, but again you set up others (with Him). 64 Say thou: He is Able to stir up torment on you from above you or from beneath your feet or to confound you by factions and make you taste the violence of one another. Behold! How variously We propound the signs that haply they may understand. 65 Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you. 66 For every announcement there is a term, and ye will come to know. 67 When you see people engaged in finding fault with Our revelations, withdraw from them until they turn to some other topic. Should Satan cause you to forget this, take leave of the wrongdoers as soon as you remember. 68 And nought of the reckoning of their (deeds) shall be against those who guard (against evil), but (theirs) is only to remind, haply they may guard. 69 (Muhammad), leave alone those to whom their religion is no more than a useless plaything and who are deceived by the lure of the worldly life. Remind them of Our revelation so that a soul will not bring about its own destruction because of its deeds. No one besides God will be its guardian or intercessor, nor will any kind of ransom be accepted from it. Those who have entangled themselves in their evil deeds will drink boiling water and live in painful torment for their hiding the Truth. 70
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.