۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
How many unjust towns did We destroy and replace them with other nations? 11 And [every time,] as soon as they began to feel Our punishing might, lo! they tried to flee from it 12 Do not fly (now) and come back to what you were made to lead easy lives in and to your dwellings, haply you will be questioned. 13 "Woe, alas," they said, "we were really sinful." 14 And this they did not stop crying out until We made them stubble, silent, and still. 15 We created not the heaven and the earth, and whatsoever between them is, as playing; 16 Had We intended that We should choose a sport, surely We would choose it from before Us - if We were ever going to do that. 17 Nay, but We hurl the truth against falsehood and it prevails over it, and behold, falsehood vanishes away. Then woe to you for that you describe! 18 To Him belongs whosoever is in the heavens and the earth; and those who are with Him wax not too proud to do Him service neither grow weary, 19 They (i.e. the angels) glorify His Praises night and day, (and) they never slacken (to do so). 20 Have they taken gods from the earth who raise the deed? 21 Had there been gods in heaven or earth, other than Allah, both would indeed have been ruined. Exalted be Allah, Lord of the Throne, above that they describe. 22 He cannot be questioned concerning what He does and they shall be questioned. 23 Or have they set up other Gods besides Allah? Say, “Bring your proof; this is the remembrance of those with me and those before me”; but in fact most of them do not know the Truth, so they turn away. 24 And We sent never a Messenger before thee except that We revealed to him, saying, 'There is no god but I; so serve Me.' 25 And they say: "The Most Beneficent (Allah) has begotten a son (or children)." Glory to Him! They [those whom they call children of Allah i.e. the angels, 'Iesa (Jesus) son of Maryam (Mary), 'Uzair (Ezra), etc.], are but honoured slaves. 26 They cannot precede Him in word, and they act by His command. 27 He knows what was there before them and what came after them; and they did not intercede for any one but whom He willed, and they were filled with awe of Him. 28 ۞ If any one of them said: "I am God besides Him," We should award him Hell; for this is how We requite the evil-doers. 29
۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.