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Indeed this is a revelation from the Lord of the Universe; 192 It has been revealed through the trustworthy Spirit 193 To (communicate) to your heart that you may be a warner 194 in clear Arabic speech. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 And has it not been a sign to them that it is recognized by the scholars of the Children of Israel? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 In order that he read it to them, even then they would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it until they see the painful torment; 201 And it will come to them suddenly while they perceive [it] not. 202 Then they will say: "Can we be respited?" 203 Seek haste then they with our torment? 204 Beholdest thou? if We let them enjoy for years. 205 and then what they were promised comes to them, 206 none of their luxuries will be able to save them from the torment? 207 And We did not destroy any town but it had (its) warners, 208 As a reminder; and never have We been unjust. 209 No evil ones have brought down this (Revelation): 210 it behoves them not, neither are they able. 211 Indeed they are debarred from even hearing it. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And O dear Prophet (Mohammed peace and blessings be upon him), warn your closest relatives. 214 And lower your wing to those who follow you of the believers. 215 So if they do not obey you, then say, “Indeed I am unconcerned with what you do.” 216 And put your trust in the All-Mighty, the Most Merciful, 217 Who seeth thee standing forth (in prayer), 218 And your movements among those who bow in homage to God. 219 For it is He Who heareth and knoweth all things. 220 Shall I inform you upon whom the devils descend? 221 They descend on every guilty impostor. 222 Who give ear, and most of them are liars. 223 As for the poets, only those who go astray follow them. 224 hast thou not seen how they wander in every valley 225 And they speak what they do not do? 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.