< random >
Moses said, "Lord, grant me courage. 25 “And make my task easy for me.” 26 Loosen the knot in my tongue, 27 That they may understand my speech. 28 And give to me an aider from my family: 29 Harun, my brother. 30 "Increase my strength with him, 31 and let him share my task 32 that we may abundantly extol Your glory; 33 and may remember You much. 34 Surely, Thou art seeing us. 35 (Allah) said: "Granted is thy prayer, O Moses!" 36 Already another time We favoured thee, 37 When We inspired unto thy mother that which We inspired, 38 saying: "Put him in the box and cast it into the river. The river will cast him on to the bank, and he shall be taken up by an enemy of Mine and an enemy of his." I lavished My Love on you, and to be formed in My Sight. 39 "[And thou wert under Mine eye] when thy sister went forth and said [to Pharaoh's people,] 'Shall I guide you unto [a woman] who might take charge of him?'' And so We returned thee unto thy mother, so that her eye be gladdened, and that she might not sorrow [any longer]. "And [when thou camest of age, thou didst slay a man: but We did save thee from all grief, although We tried thee with various trials. "And then thou didst sojourn for years among the people of Madyan; and now thou hast come [here] as ordained [by Me,] O Moses: 40 I have chosen you for My service. 41 Go, you and your brother with My signs, and do not be negligent of My Remembrance. 42 Go both of you to the Pharaoh; he has become a rebel. 43 Then speak to him a gentle word haply he may mind or fear. 44 They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress." 45 He (Allah) said: "Fear not, verily! I am with you both, hearing and seeing. 46 They came to the Pharaoh and told him that they were the Messengerss of his Lord and that they wanted him to let the Israelites go with them and stop afflicting the Israelites with torment. They told the Pharaoh, "We have brought miracles from Our Creator. Peace be with those who follow the right guidance. 47 It has been revealed to us that chastisement awaits those who called the lie to the truth and turned away from it.' " 48 (Pharaoh) said: Who then is the Lord of you twain, O Moses? 49 They replied, "Our Lord is the One Who has created all things and has given guidance". 50 Said Firaun, “What is the state of the former generations?” 51 He said, “Their knowledge is with my Lord, (recorded) in a Book; my Lord neither strays nor forgets.” 52 Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation, 53 (Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought. 54
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.