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[Musa (Moses)] said: "O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness). 25 and ease my task for me. 26 "And remove the impediment from my speech, 27 that they may understand my words. 28 “And appoint for me a viceroy from among my family.” 29 Aaron, my brother. 30 To strengthen me 31 And let him share my task, 32 so that we may glorify You much 33 And remember You much. 34 Lo! Thou art ever Seeing us. 35 He said: "Moses, your petition is granted. 36 We have again bestowed Our favour upon you. 37 When we inspired in thy mother that which is inspired, 38 “That, ‘Put him into a chest and cast it into the river, so the river shall deposit it on to a shore therefore one who is an enemy to Me and you, shall pick him up’; and I bestowed upon you love from Myself; and for you to be brought up in My sight.” 39 Your sister went (to them) and said: 'Shall I guide you to one who will nurse him' And so We restored you to your mother, so that her eyes might rejoice and that she might not sorrow. And when you killed a soul We saved you from grief and then We tried you with many trials. You stayed among the people of Midian for a number of years, and then, Moses, you came here according to a decree. 40 "And I have Istana'tuka, for Myself. 41 Go, you and your brother, with My signs and do not slacken in My remembrance. 42 go forth, both of you, unto Pharaoh: for, verily, he has transgressed all bounds of equity! 43 “And speak to him courteously, that perhaps he may ponder or have some fear.” 44 Both said: O our Lord! Surely we fear that he may hasten to do evil to us or that he may become inordinate. 45 (The Lord) said: "Be not afraid. I am verily with you, and I hear and see. 46 "So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance! 47 It is revealed to us that those who call our message a lie or turn away from it will face the torment." 48 He (Pharaoh) said: 'Moses, who is the Lord of you both' 49 [Musa (Moses)] said: "Our Lord is He Who gave to each thing its form and nature, then guided it aright." 50 He (Pharaoh) asked: 'How was it then, with the former generations' 51 Moses replied, "The knowledge about it is with my Lord in the Book. My Lord is free from error and forgetfulness. 52 Who hath appointed for you the earth as a bed, and hath opened for you therein pathways, and hath sent down from the heaven water, and thereby We have brought forth kinds of plants, various. 53 Eat and pasture your cattle; most surely there are signs in this for those endowed with understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.