۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
How many a wrong-doing town did We shatter and then raise up another people. 11 And when they felt Our Might they fled from it. 12 (They were told): "Flee not, but return to your comforts and to your dwellings. You are likely to be questioned." 13 They said: 'Alas for us we were harmdoers' 14 So they kept saying this until We made them cut off, extinguished. 15 It was not in play that We created the heavens and the earth and all that lies between them. 16 Had We wanted to play games, We could have certainly done so with things at hand. 17 We bring forward the Truth to crush and destroy falsehood; it is doomed to be banished. Woe to you for your way of thinking about God! 18 To Him belongs whosoever is in the heavens and the earth; and those who are with Him wax not too proud to do Him service neither grow weary, 19 They say His Purity night and day, and do not slacken. 20 Have they taken deities from the earth who can bring the dead to life? 21 had there been in heaven or on earth any deities other than God, both [those realms would surely have fallen into ruin! But limitless in His glory is God, enthroned in His awesome almightiness far] above anything that men may devise by way of definition! 22 He will not be questioned about anything He does, but all people will be questioned about their deeds. 23 Have they taken other deities besides Him? Say to them, "Bring your proofs. This is the reminder of those who are with me and the reminder of those who were before me." But most of them do not know the truth, and so they turn away from it. 24 And We sent never a Messenger before thee except that We revealed to him, saying, 'There is no god but I; so serve Me.' 25 And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they are [but] honored servants. 26 They do not outstrip Him in speech and only act as He commands. 27 He knows what is before them and what is behind them, and they cannot intercede without His permission. Indeed they themselves stand in awe of Him. 28 ۞ And whoever of them should say: Surely I am a god besides Him, such a one do We recompense with hell; thus do, We recompense the unjust. 29
۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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