Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say: My Lord! If Thou shouldst show me that which they are promised. 93 exclude me from the unjust people". 94 And verily We are Able to show thee that which We have promised them. 95 Repel evil by what is best; We know best what they describe. 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 (But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back again 99 haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 Then as for him whose good deeds are preponderant, these are the successful. 102 whereas they whose weight is light in the balance - it is they who will have squandered their own selves, [destined] to abide in hell: 103 The fire shall scorch their faces, and they therein shall be in severe affliction. 104 [And God will say:] "Were not My messages conveyed unto you, and were you [not] wont to give them the lie?" 105 They shall say: O our Lord! our adversity overcame us and we were an erring people: 106 Our Lord, bring us forth out of it! Then, if we revert, we shall be evildoers indeed.' 107 He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! 108 There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.' 109 But you took them for a mockery until they made you forget My remembrance and you used to laugh at them. 110 Today I shall recompense them for their patience, for it is they that have won. 111 He will say: How long tarried ye in the earth, counting by years? 112 They will say: we tarried a day or part of a day; ask those who keep count. 113 He will say, "You stayed not but a little - if only you had known. 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 So exalted be Allah, the True King! there is no god but he, Lord of the Throne honoured. 116 And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
Almighty God's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.