۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Has the story reached you, of the honoured guests [three angels; Jibrael (Gabriel) along with another two] of Ibrahim (Abraham)? 24 When they came to him, they said: “Peace”; he said: “Peace also be to you; (you seem to be) a group of strangers.” 25 So he turned to his household and brought a fattened calf. 26 And placed it before them, (saying): "Will you not eat?" 27 And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy. 28 His wife came out lamenting, striking her forehead, and said: "I, am old and barren woman?" 29 They said, "This is true but your Lord has said, (that you will have a son); He is All-wise and All-knowing". 30 ۞ He said: What is your affair then, O apostles! 31 They said: Lo! we are sent unto a guilty folk, 32 to bring down upon them showers of marked lumps of clayy. 33 marked out in thy Sustainer's sight for [the punishment of] such as have wasted their own selves." 34 Then We evacuated those of the Believers who were there, 35 but We found not therein except one house of those that have surrendered themselves. 36 And so We left therein a message for those who fear the grievous suffering [which awaits all evildoers]. 37 And in Musa: When We sent him to Firon with clear authority. 38 Then he turned away with his court, and said: a magician or a madman. 39 Then We laid hold of him and his hosts and flung them into the sea, and he was reproachable. 40 In 'Ad (also is a sign), when We sent a blasting wind against them, 41 which turned everything it approached into dust. 42 And in Thamud, when We said to them: "Enjoy yourselves for a while;" 43 But they disobeyed the command of their Lord; so they were destroyed by a thunderbolt, and they could only gape, 44 they could not stand up again, nor could they defend themselves. 45 And the people of Noah before; surely they were an ungodly people. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.