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And for he who fears the standing (before) his Lord there are two Gardens. 46 which, then, of your Sustainer's powers can you disavow? 47 [There will be two gardens with] spreading branches. 48 Which of your Lord's favours will you twain you men and jinn then deny? 49 Wherein are two fountains flowing. 50 O which of your Lord's bounties will you and you deny? 51 In which are fruits of all kinds, each of two varieties. 52 Which, then, of the benefits of your Lord will ye twain belie? 53 They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach). 54 Then which of the Blessings of your Lord will you both (jinns and men) deny? 55 Therein are maidens of modest gaze, whom neither a man nor a jinn had ever touched before them. 56 Then which of the favours of your Lord will ye deny?- 57 As if they were rubies and coral. 58 O which of your Lord's bounties will you and you deny? 59 What is the reward of virtue except virtue (in return)? 60 (Jinn and mankind) - which of the favors of your Lord would you then deny? 61 And besides those two will be yet two [other] gardens 62 Which then of the bounties of your Lord will you deny? 63 Dark green [in color]. 64 Which is it, of the favours of your Lord, that ye deny? 65 Therein are two gushing fountains of water. 66 Which is it, of the favours of your Lord, that ye deny? 67 In them will be Fruits, and dates and pomegranates: 68 Which of your Lord's wonders would you deny? 69 In them are goodly things, beautiful ones. 70 Then which of the favours of your Lord will ye deny?- 71 Fair ones, confined in tents. 72 O which of your Lord's bounties will you and you deny? 73 untouched by jinn or mankind before. 74 Which of the favours of your Lord will you twain you men and jinn then deny? 75 [In such a paradise will they dwell,] reclining upon meadows green and carpets rich in beauty. 76 Then which of the Blessings of your Lord will you both (jinns and men) deny? 77 Blessed is the Name of your Lord, the Lord of Glory and Grace. 78
Almighty God's Truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.