۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Beneficent, the Merciful
۞ Nun. By the Pen, and what they inscribe, 1 You are not, [O Muhammad], by the favor of your Lord, a madman. 2 And verily, thine shall be a reward neverending 3 Surely, you (Prophet Muhammad) are of a great morality. 4 So you will soon see, and they too will see, 5 which of you is the demented. 6 Verily thy Lord! He is the best Knower of him who strayeth from His path, and He is the best Knower of the guided one. 7 Therefore do not listen to the deniers. 8 they wish you would compromise, then, they would compromise. 9 And do not yield to any contemptible swearer, 10 backbiter, going about with slander, 11 Hinderer of the good, transgressor, malefactor 12 Cruel, moreover, and an illegitimate pretender. 13 because he has wealth and sons. 14 When Our verses are recited to him, he says, “These are stories of earlier people.” 15 We will brand him on the nose. 16 Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning, 17 and made no allowance [for the will of God]: 18 So an envoy from your Lord completed his round upon the garden, whilst they were sleeping. 19 and so by morning the orchard lay as though it had been fully harvested. 20 They then called out to each other at daybreak. 21 "Go early to your tilth if you want to harvest the fruit!" 22 So they departed, talking in low voices: 23 No Miskin (poor man) shall enter upon you into it today. 24 And in the morning they went, having the power to prevent. 25 But as soon as they beheld the orchard, (they cried out): “We have certainly lost the way; 26 Rather, we have been deprived." 27 The more upright of the two said, "Did I not bid you to glorify God?" 28 They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers, etc.)." 29 Then some of them advanced against others, blaming each other. 30 They said, "Woe to us. We have been arrogant. 31 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord. 32 Such is the torment if only they knew that the torment in the life hereafter will certainly be greater. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.