۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ Say, [O Muhammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur'an. 1 that guides to the Right Path. We believe in it and we will not associate anyone with our Lord. 2 'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son. 3 And that the foolish amongst us used to forge extravagant things against Allah: 4 We had supposed that men and jinn would never utter a lie against God. 5 'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. 6 ‘And that they assumed, like you humans assume, that Allah would not send any Noble Messenger.’ 7 And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors. 8 We sat in observatories to listen; but any one who listened found a shooting star in wait for him. 9 We do not know whether by this arrangement God intends benefit and guidance for the people of the earth or only evil. 10 As for us, some of us are righteous and others are not. We have all followed different ways. 11 And we know that we cannot escape from Allah in the earth, nor can we escape by flight. 12 Now that we have listened to the guidance, we believe in it. Whoever believes in his Lord does not need to fear loss or oppression. 13 Some of us are obedient while others are wrongdoers; it is the obedient who have found the right path, 14 But those who are iniquitous will be fuel for Hell. 15 Had they (jinn and mankind) remained steadfast in their religion (Islam), We would certainly have given them abundant water to drink 16 so that We might try them through this bounty. Whoso turns away from the remembrance of his Lord, He will cause him to suffer a grievous chastisement; 17 ‘And that the mosques are for Allah only therefore do not worship anyone along with Allah.’ 18 ‘And that when Allah’s bondman stood up to worship Him, the jinns had almost crowded upon him.’” 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.