Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A (goodly) number from those of old, 39 and a good many of later times. 40 But those of the left hand -- how (unhappy) those of the left hand -- 41 Will be in the scorching wind and boiling water, 42 And shadow of black smoke, 43 neither cool nor refreshing. 44 For that they were wont to be indulged, before that, in wealth (and luxury), 45 And they persisted in the great violation. 46 And they were wont to say: when we have died and become dust and bones, shall we, then, verily be raised? 47 "(We) and our fathers of old?" 48 (Muhammad), say, "All the ancient and later generations 49 Shall most surely be gathered together for the appointed hour of a known day. 50 Then you, you misguided ones, who deny the truth, 51 "You verily will eat of the trees of Zaqqum. 52 And shall fill therewith your bellies. 53 and on top of this you will drink boiling water 54 "So you will drink (that) like thirsty camels!" 55 Thus shall they be entertained on the Day of Recompense. 56 We created you, then why do you believe not? 57 Then tell Me (about) the human semen that you emit. 58 did you create it or did We? 59 We mete out death among you, and We are not to be outrun, 60 that We may exchange the likes of you, and make you to grow again in a fashion you know not. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 Have you considered what you sow? 63 Is it you that make it grow, or are We the Grower? 64 Had We wanted, We could have crushed it to bits and you would have been left to lament, 65 Lo! we are laden with debt! 66 nay, we have been robbed!' 67 Have you seen the water which you drink? 68 Is it you who brought it down from the clouds or is it We Who brought it down? 69 If We will, We would make it bitter, why then do you not give thanks? 70 So what is your opinion regarding the fire which you kindle? 71 Is it you that originated its tree, or are We the Originator? 72 We! it is We Who made it a reminder and a provision unto the campers. 73 Therefor (O Muhammad), praise the name of thy Lord, the Tremendous. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.