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Our Messengers came to Abraham with glad news. They said, "Peace be with you." He replied similarly. After a short time he presented them with a roasted calf 69 but when he saw that their hands did not reach out for it, he could not know who they were and became afraid of them. They said, "Do not be afraid; we are God's angelic Messengers sent to the people of Lot." 70 And his Wife was standing, and she smiled. Then We gave her good tidings of Isaac and after Isaac, Jacob. 71 Said she: "Oh, woe is me! Shall I bear a child, now that I am an old woman and this husband of mine is an old man? Verily, that would be a strange thing indeed!" 72 "Why are you surprised at the command of God? God's mercy and blessings be upon you, O members of this household," they said. "Verily He is worthy of praise and glory." 73 So when fear had gone away from Ibrahim and good news came to him, he began to plead with Us for Lut's people. 74 Indeed Ibrahim is most forbearing, very soft hearted, penitent. 75 “O Ibrahim, turn away from this; indeed your Lord’s command has come; and indeed a punishment will come upon them, which will not be averted.” 76 So when Our angels came to Lot, he grieved for them, and felt powerless to help them, and said: "This is a day of sorrow. 77 And his people came to him, (as if) rushed on towards him, and already they did evil deeds. He said: O my people! these are my daughters-- they are purer for you, so guard against (the punishment of) Allah and do not disgrace me with regard to my guests; is there not among you one right-minded man? 78 They said, "You certainly know that we have no right to your daughters and you know what we want". 79 He said: 'Would that I were powerful over you, or might take refuge in a strong pillar' 80 The angels said, “O Lut! We are the sent ones of your Lord they cannot get to you, therefore during the night take your entire household with you and not one of you may turn around and see except your wife*; she too will be afflicted with the same as they will be; indeed their promise is at morn; is not the morning imminent?” (* She was a disbeliever and sided with the culprits.) 81 So when Our command came, We turned it uppermost nethermost, and rained on it stones of baked clay, one on another, 82 marked by your Lord. Such a punishment is not far away from the unjust people. 83
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.