۞
Juz 27 ▼

3/4 Hizb 53
< 465 >
< random >
▼ 54 The Moon
Al-Qamar 1 of 3
The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
The Hour hath drawn nigh, and the moon hath been rent in sunder. 1 Yet, when they see a sign they [who deny the truth] turn their backs and say, "The same old sorcery!" 2 for they are bent on giving it the lie, being always wont to follow their own desires. Yet everything reveals its truth in the end. 3 Tidings containing a deterrent have come to them 4 which are full of wisdom; but the warnings do not help. 5 So leave them, [O Muhammad]. The Day the Caller calls to something forbidding, 6 with downcast eyes they shall come out of their graves, as if they were locusts milling about 7 Hastening to the inviter. The unbelievers shall say: This is a hard day. 8 ۞ The people of Noah, who lived before them, had also rejected (Our guidance). They rejected Our servant and said, "He is an insane person so let us drive him away". 9 And so he called unto his Lord, saying, 'I am vanquished; do Thou succour me!' 10 We opened the gates of the sky and water started to pour down. 11 We caused the earth to burst forth with springs so that the waters could come together for a predestined purpose. 12 And We carried him on a (ship) made of planks and nails, 13 Which sailed right under Our eyes: A recompense for him who had been denied. 14 We have left it as a sign. Is there any that will remember? 15 How (great) was then My punishment and My warning! 16 We have made it easy to learn lessons from the Quran. Is there anyone who would receive admonition? 17 The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning? 18 Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity. 19 which hurled people around like uprooted trunks of palm-trees. 20 How then were My chastisement and My warnings? 21 And We have indeed made the Qur’an easy to memorise, so is there one who would remember? 22
۞
Juz 27 ▼

3/4 Hizb 53
< 465 >
< random >
▼ 54 The Moon
Al-Qamar 1 of 3
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.