۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment. 41 (We answered his prayer, healed his sickness, and told him), "Run on your feet. This is cool water (for you) to wash and drink". 42 And We gave to him his family, and the like of them with them, as a mercy from us, and a reminder unto men possessed of minds; 43 [We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah]. 44 AND CALL to mind Our servants Abraham and Isaac and Jacob, [all of them] endowed with inner strength and vision: 45 Verily We! We distinguished them with a distinct quality: the remembrance of the Abode. 46 and in Our sight they are of the chosen, the excellent. 47 And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen. 48 This is a reminder. And lo! for those who ward off (evil) is a happy journey's end, 49 #NAME? 50 wherein they will recline, [and] wherein they may [freely] call for many a fruit and drink, 51 ۞ And with them will be maidens of equal age with modest gaze. 52 This is what you, [the righteous], are promised for the Day of Account. 53 Our provision for you will never be exhausted. 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 Gehenna, wherein they are roasted - an evil cradling! 56 All this; so let them taste it - boiling water and pus, 57 And other similar torments. 58 Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire. 59 Their followers will say, "In fact, it is you who deserve condemnation. It was you who led us to hell, a terrible dwelling". 60 They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire." 61 And they will say: "What is the matter with us that we see not men whom we used to count among the bad ones?" 62 [and] whom we made the target of our derision? Or are they here, and our eyes have missed them?" 63 Lo! that is very truth: the wrangling of the dwellers in the Fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.