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Say, [Prophet], "I am only a warner. There is no god but God, the One, the All-Powerful, 65 He is the Lord of the heavens, the earth, and all that is between them, the Majestic and All-forgiving". 66 Say: 'This is a mighty message 67 [how can] you turn away from it?" 68 I have no knowledge of the dispute among the angels (concerning their attitude towards Adam). 69 This alone is revealed to me, that I am only a clear warner.' 70 Your Lord said to the angels, "I am about to create a human being out of clay; 71 "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." 72 So all the angels prostrated themselves 73 Except Iblis. He was filled with pride and turned an unbeliever. 74 Said Allah, “O Iblis! What prevented you from prostrating before one whom I have created with My hands*? Have you become proud or were you haughty from the beginning?” (Used as a metaphor). 75 He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay. 76 (Allah) said: "Then get thee out from here: for thou art rejected, accursed. 77 My condemnation will be with you until the Day of Judgment!" 78 Satan said: “My Lord, then grant me respite till the Day that they are raised up.” 79 (Allah) said: "Verily! You are of those allowed respite 80 till the Day whose Hour I know.” 81 He said: Then by Thy Might I will surely make them live an evil life, all, 82 "Except Thy Servants amongst them, sincere and purified (by Thy Grace)." 83 He (Allah) said: 'This is the truth, and I speak the truth: 84 "That I will certainly fill Hell with thee and those that follow thee,- every one." 85 Say thou: I ask of you for it no hire, nor am I of the affecters. 86 It is but a reminder to the worlds. 87 “And you will come to know of its tidings, after a while.” 88
Allah the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.