۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ The Reality! 1 What is the concrete reality? 2 And what have you understood, how tremendous the true event is! 3 The people of Thamud and Ad denied the Day of Judgment. 4 Now as for the Thamud - they were destroyed by a violent upheaval [of the earth]; 5 And the 'Ad were destroyed by the furious cold blast of roaring wind 6 which He willed against them for seven nights and eight days without cease, so that in the end thou couldst see those people laid low [in death,] as though they were so many [uprooted] trunks of hollow palm trees: 7 Then seest thou any of them left surviving? 8 Then came the Pharaoh, and those before him whose habitations were overthrown while they were committing crimes. 9 And they disobeyed their Lord's Messenger, so He punished them with a strong punishment. 10 Lo, when the waters rose, We bore you in the running ship 11 That We might make it a memorial for you, and that remembering ears (that heard the story) might remember. 12 And when the trumpet is blown with a single blast, 13 and the earth and the mountains shall be lifted up and crushed with a single stroke! 14 then, on that day, the Terror shall come to pass, 15 And the sky will be rent asunder, for it will that Day be flimsy, 16 And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them. 17 That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed. 18 Then, as for him who is given his record in his right hand, he will say: Take, read my book! 19 Surely, I knew that I should meet my reckoning," 20 So he shall be in a life, well-pleasing. 21 in a lofty garden, 22 its clusters nigh to gather. 23 'Eat and drink with wholesome appetite for that you did long ago, in the days gone by.' 24 But as for him who is given his book in his left hand, he shall say, 'Would that I had not been given my book 25 and neither known this my account! 26 I wish my death had been the decisive one. 27 My riches have availed me not; 28 and my authority has vanished.” 29 (A command will be issued): “Seize him and shackle him, 30 and then roast him in Hell, 31 And then insert him in a chain whereof the length is seventy cubits. 32 "This was he that would not believe in Allah Most High. 33 Nor he urged on others the feeding of the poor. 34 “So he does not have any friend here this day.” 35 Nor any food except refuse, 36 which none but the sinners eat!" 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.