۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And indeed Yunus is one of the Noble Messengers. 139 He abandoned his people 140 And then they cast lots, and he was the one who lost; 141 Then the fish swallowed him, while he was blameworthy. 142 And had he not been of those who exalt Allah, 143 He would certainly have tarried in its belly to the day when they are raised. 144 ۞ Then We cast him on a bare desert whilst he was sick. 145 and We caused a pumpkin tree to grow over him. 146 Then We sent him unto a hundred thousand, or more, 147 and they believed; so We gave them enjoyment for a while. 148 Now ask them (O Muhammad SAW): "Are there (only) daughters for your Lord and sons for them?" 149 Or created We the angels females while they were witnesses? 150 Oh, verily, it is out of their own [inclination to] falsehood that some people assert, 151 " Allah has begotten," and indeed, they are liars. 152 (And again of their falsehood): He hath preferred daughters to sons. 153 What is the matter with you? How do you form your judgement? 154 Will ye not then be admonished? 155 Do you have any clear authority for such claims? 156 Produce, then, that divine writ of yours, if you are speaking the truth! 157 And some people have invented a kinship between Him and all manner of invisible forces although [even] these invisible forces know well that, verily, they [who thus blaspheme against God] shall indeed be arraigned [before Him on Judgment Day: for] 158 (They say): “Exalted be Allah above what they attribute to Him, 159 Except His chosen creatures who do not. 160 So, verily you (pagans) and those whom you worship (idols). 161 shall not be able to tempt anyone away from Allah 162 Except such as are (themselves) going to the blazing Fire! 163 There is not one of us but hath his known position. 164 "And we are verily ranged in ranks (for service); 165 and we are of those who glorify Allah.” 166 And surely they used to say: 167 'If only we had a reminder from the ancients, 168 We would be single-minded slaves of Allah. 169 But when it came to them, they rejected it. They shall soon come to know (the end of such an attitude). 170 And assuredly Our word hath already gone forth Our bondmen, the sent ones: 171 Most surely they shall be the assisted ones 172 and Our host -- they are the victors. 173 So turn away from them for a while. 174 And watch them, for they will soon see. 175 What, do they seek to hasten Our punishment? 176 But when it cometh home to them, then it will be a hapless morn for those who have been warned. 177 So turn (away) from them for a while, 178 and see [them for what they are]; and in time they [too] will come to see [what they do not see now]. 179 Exalted be your Lord, the Lord of Glory, above what they attribute to Him, 180 And peace be unto those sent (to warn). 181 and praise be to God, the Lord of all the Worlds. 182
True are the words of God the Almighty.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
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