۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the Name of Allah, the Merciful, the Most Merciful
۞ I swear by the Day of Resurrection. 1 And I call the reprehensive soul to witness: 2 Does man imagine that We will not be able to bring his bones together again? 3 Surely We are able to reform even his finger-tips. 4 Nay, but man desires to continue on as a libertine, 5 He asketh: When will be this Day of Resurrection? 6 When, then, the sight shall be confounded. 7 and the moon is eclipsed, 8 And the sun and moon are joined together,- 9 That Day will Man say: "Where is the refuge?" 10 Never! There is no refuge! 11 With your Lord alone will be the retreat that Day. 12 To man will be declared on that Day that which he hath sent on and left behind. 13 Rather, man, against himself, will be a witness, 14 even though he may veil himself in excuses. 15 O dear Prophet (Mohammed – peace and blessings be upon him), do not cause your tongue to move along with the Qur’an in order to learn it faster. 16 Surely on Us (devolves) the collecting of it and the reciting of it. 17 And when We have recited it to you [O Muhammad SAW through Jibrael (Gabriel)], then follow you its (the Quran's) recital. 18 Then it is for Us (Allah) to make it clear to you, 19 None except you, O disbelievers – you love what you have, the fleeting one. 20 And neglect the Hereafter. 21 Some faces will be radiant on that Day, 22 Looking toward their Lord; 23 And how many faces on that Day will be woe-begone 24 certain of facing a great calamity. 25 By no means! When it cometh up to the collar-bone. 26 And it is said: Who will be a magician? 27 and he realises that the hour of parting is come, 28 And one shank is entangled with the other shank. 29 upon that Day the driving shall be to your Lord. 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.