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When Our angelic Messengers brought glad news to Abraham, they told him, "We are about to destroy the people of this town for their injustice". 31 [And when Abraham] exclaimed, "But Lot lives there!" - they answered: We know fully well who is there; most certainly we shall save him and his household - all but his wife: she will indeed be among those that stay behind." 32 When Our emissaries came to Lot he was distressed and embarrassed on their account. They said: “Do not fear nor be distressed. We shall save you and all your household except your wife who is among those that will stay behind. 33 We have to bring a scourge from the heavens on the people of this city as they are depraved." 34 And indeed, We have left thereof a sign, a clear sign? unto a people who understand. 35 And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth. 36 But they cried lies to him; so the earthquake seized them, and morning found them in their habitation fallen prostrate. 37 And We destroyed the A’ad and the Thamud, and you already know their dwellings; Satan made their deeds appear good to them and prevented them from the path, whereas they could perceive. 38 And (We destroyed) Qaroon, Firaun and Haman; and indeed Moosa came to them with clear signs, so they were arrogant in the land, and they could never escape from Our control. 39 Each of them We seized for his sin. On some We loosed a squall of pebbles, and others were seized by the Cry. Some We caused to be swallowed up by the earth, and some We drowned. Allah would never wrong them but they wronged themselves. 40 The likeness of those who have taken guardians, other than Allah, is as the likeness of the spider that takes to itself a house; surely the spider's house is the weakest house if they but knew. 41 Surely Allah knows fully what they call upon apart from Him. He is the Most Powerful, the Most Wise. 42 And these similitudes We put forward for mankind, but none will understand them except those who have knowledge (of Allah and His Signs, etc.). 43 Allah created the heavens and the earth with truth; most surely there is a sign in this for the believers. 44
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.