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And indeed, [similar was the case when] We vouchsafed the divine writ unto Moses, and some of his people set their own views against it; and had it not been for a decree that had already gone forth from thy Sustainer, judgment would indeed have been passed on them [then and there]: for, behold, they were in grave doubt, amounting to suspicion, about him [who called them unto God]. 110 God will certainly recompense everyone according to their deeds; He knows well all that you do. 111 So remain, (O Muhammad), you and those who have returned with you (to the fold of faith and obedience from unbelief and rebellion) steadfast (in adhering to the straight way) as you were commanded. And do not exceed the limits of (service to Allah). For certainly He is aware of all what you do. 112 Do not incline toward those who do wrong, lest the Fire touch you. For [then] you would have none to protect you from God, and you will not be helped. 113 And keep the prayer established at the two ends of the day and in some parts of the night; indeed good deeds wipe out the evil deeds; this is an advice to those who heed it. 114 And be patient, for surely Allah does not waste the reward of the good-doers. 115 Why, then, were there not among the generations before you upright men who would speak out against the [spread of] corruption on earth -- except for the few whom We saved? But the wrongdoers pursued their worldly pleasures and thus became guilty. 116 Your Lord would never destroy the villages unjustly, whilst their people were reforming. 117 Had your Lord so willed, He would surely have made mankind one community. But as things stand, now they will not cease to differ among themselves and to follow erroneous ways 118 excepting those on whom thy Lord has mercy. To that end He created them, and perfectly is fulfilled the word of thy Lord: 'I shall assuredly fill Gehenna with jinn and men all together.' 119 AND [remember:] out of all the accounts relating to the [earlier] apostles We convey unto thee [only] that wherewith We [aim to] make firm thy heart: for through these [accounts] comes the truth unto thee, as well as an admonition and a reminder unto all believers. 120 And say to those who do not believe: Act according to your state; surely we too are acting. 121 And do wait for the end of things; we too are waiting. 122 “And for Allah only are the hidden of the heavens and of the earth, and towards Him only is the return of all matters therefore worship Him and trust Him; and your Lord is not unaware of what you do.” 123
True are the words of God the Almighty.
End of Surah: Hood (Hood). Sent down in Mecca after Jonah (Younus) before Joseph (Yousuf)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.