Juz 27 ▼
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< random >
▼ 52 The Mountain
Al-Toor 2 of 2
Therefore continue to give warning, for by the grace of your Lord, you are not a soothsayer or a madman. 29 Or do they say: 'He is a poet, we are waiting for some misfortune to befall him' 30 Say thou: wait verily I am, with you, among the waiters. 31 Enjoin them their understandings to this? or are they a people conumacious? 32 Or do they say: He has forged it. Nay! they do not believe. 33 Let them produce a discourse like it if they are true in their claim. 34 Or, were they created out of nothing? Or, were they their own creators? 35 Or have they created the heavens and the earth? In fact they are certain of nothing. 36 Or do they have your Lord's treasures in their keeping? Or have absolute authority over them? 37 Or have they a ladder by which they could [ascend to ultimate truths and] listen [to what is beyond the reach of human perception]? Let, then, any of them who have listened [to it] produce a manifest proof [of his knowledge]! 38 Or has He daughters while you have sons? 39 Or do you ask them for a reward, so that they are over-burdened by debt? 40 Or that the Ghaib (unseen) is with them, and they write it down? 41 Seek they to lay a plot? Then those who disbelieve it is they who shall be plotted against. 42 Do they have another god besides God? God is too exalted to be considered equal to the idols. 43 And were they to see a portion of the sky falling, they will say, “It is a heap of clouds.” 44 So leave them alone until they encounter that Day of theirs when they shall be struck down, 45 The Day when their plotting shall not avail them at all nor will they be helped (i.e. they will receive their torment in Hell). 46 And indeed for the unjust is another punishment before this, but most of them do not know. (Punishment in the grave is proven by this verse.) 47 And wait thou patiently the judgment of thy Lord; verily thou art before Our eyes; and hallow the praise of thy Lord when thou uprisest. 48 and exalt Him in the night and at the declining of the stars. 49
True are the words of Allah the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
< 461 >
< random >
▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.