۞
Hizb 53
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Hath the story of Abraham's honoured guests reached thee (O Muhammad)? 24 When they came in to him, and said, "Salam, (peace be upon you)!" He answered; "Salam, (peace be upon you)," and said: "You are a people unknown to me," 25 He went quietly to his wife and returned to his guests with a fat, roasted calf. 26 And placed it before them, (saying): "Will you not eat?" 27 Then he conceived a fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of an intelligent son, having knowledge (about Allah and His religion of True Monotheism). 28 Then his wife came up in great grief, and she struck her face and said: An old barren woman! 29 'Such, says your Lord' they replied: 'He is the Wise, the Knower' 30 ۞ Abraham asked, "Messengers, what is your task?" 31 They said, "We have been sent to a people (deep) in sin;- 32 that we may unleash a shower of clay-stones 33 Marked by your Lord for the Musrifun (polytheists, criminals, sinners those who trespass Allah's set limits in evil-doings by committing great sins). 34 We saved all the faithful in the town. 35 We therefore found just one house over there that was Muslim. 36 And We left therein a sign for those who fear the painful punishment. 37 And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant, 38 but he turned his back, with his court, saying, 'A sorcerer, or a man possessed!' 39 So We seized him and his hosts, and cast them into the sea. He became an object of much blame. 40 There is also evidence of the Truth in the story of Ad whom We struck with a violent wind 41 that left nothing it came upon, except that it was ashes. 42 And in the tribe of Thamud when it was told to them, “Enjoy for a while.” 43 Then they turned in disdain from the commandment of their Lord, and the thunderbolt took them and they themselves beholding 44 So they were neither able to stand up, nor were they able to take revenge. 45 Before all these We destroyed the people of Noah: they were a wicked people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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