Juz 21 ▼
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▼ 29 The Spider
Al-Ankaboot 6 of 7
Say, "God is sufficient as a witness between you and me. He knows all that is in the heavens and the earth. Those who believe in falsehood and reject God will surely be the losers." 52 They demand that you hasten the punishment! But had it not been for the stated term, the punishment would come to them; it will come upon them suddenly when they are unaware. 53 They challenge thee to hasten the coming upon them of [God's] chastisement: but, verily, hell is bound to encompass all who deny the truth 54 On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do! 55 O My bondmen who believe! Indeed My earth is spacious – therefore worship Me alone. 56 Every soul has to know the taste of death. You will then be sent back to Us. 57 And those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, underneath which rivers flow, to live therein forever. Excellent is the reward of the workers. 58 who remained steadfast and put their trust in their Lord! 59 How many an animal there is that does not carry about its sustenance. Allah provides sustenance to them and to you. He is All-Hearing, All-Knowing. 60 And thus it is [with most people]: if thou ask them, "Who is it that has created the heavens and the earth, and made the sun and the moon subservient [to His laws]?" - they will surely answer, "God." How perverted, then, are their minds! 61 Allah makes abundant the means of subsistence for whom He pleases of His servants, and straitens them for whom (He pleases) surely Allah is Cognizant of all things. 62 If you ask them: "Who sends down rain from the sky and quickens the earth when it is dead?" They will answer: "God." Say: "All praise be to God." But most of them do not understand. 63
Juz 21 ▼
< 348 >
< random >
▼ 29 The Spider
Al-Ankaboot 6 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.