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And says man, “When I am dead, will I soon be brought forth alive?” 66 But does man not remember that We created him when he was nothing before? 67 By your Lord, We will gather them and the satans, and We shall parade them hobbling on their knees in Gehenna: 68 and then We will draw aside from each party those who were most rebellious against the Most Compassionate Lord, 69 We know best who deserve to be burnt in (the Fire). 70 There is not one of you but will pass over it (Hell); this is with your Lord; a Decree which must be accomplished. 71 And We will deliver those who guarded (against evil), and We will leave the unjust therein on their knees. 72 And when Our clear revelations are recited unto them, those who disbelieve say unto those who believe: Which of the two parties (yours or ours) is better in position, and more imposing as an army? 73 But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye? 74 Proclaim, “For one in error so the Most Gracious may give him respite; to the extent that when they see the thing which they are promised either the punishment or the Last Day; so then they will come to know for whom is the evil rank and whose army is weak.” 75 Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort. 76 Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children? 77 Has he gained knowledge of the unseen, or made a covenant with the Beneficent Allah? 78 Nay, but We shall record that which he saith and prolong for him a span of torment. 79 and We shall inherit from him what he says, and he shall come to Us alone. 80 And they have chosen Gods besides Allah, so that they may provide them strength! 81 Never; soon they will deny ever worshipping them, and will turn into their opponents. 82
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.