And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour. 94 The people whom We destroyed can never return to this world 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 The Day of Judgment will then draw near and the unbelievers will stare amazedly and cry, "Woe to us! We had neglected this day. We have done wrong". 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 They shall groan. They will not hear therein anything else. 100 But those to whom We have already promised blessings will be far away from hell. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants. 105 This is a lesson for those who worship (God). 106 We have not sent thee, save as a mercy unto all beings. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Surely He knows what is spoken aloud and He knows what you hide. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112