۞
1/4 Hizb 35
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The unbelieving assembly of his nation, who belied the encounter of the Everlasting Life, and on whom We had bestowed ease in this life, said: 'This is but a human like yourselves; he eats of what you eat and drinks of what you drink. 33 If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers. 34 "Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)? 35 ۞ Away! away with that wherewith ye are promised; 36 There is nothing but our present life; we die, and we live, and we shall not be resurrected. 37 He is only a man who hath invented a lie about Allah. We are not going to put faith in him. 38 He said: "O my Lord! Help me because they deny me." 39 (Allah) said: "In but a little while, they are sure to be sorry!" 40 A blast struck them for a just cause, and We made them look like withered leaves. God keeps the unjust people away from His mercy. 41 Then We raised after them other generations. 42 no community can advance or postpone its appointed time, 43 then We sent Our messengers in succession. Every time their messenger came to a people, they rejected him. So We destroyed them one after the other, and let them become mere tales. So away with the people who will not believe! 44 Then We sent Moses and his brother Aaron with Our miracles and clear authority 45 To Pharaoh and his nobles who behaved with arrogance, for they were a conceited lot, 46 'What' they said, 'are we to believe in two mortals like us, whose nation are our worshipers' 47 They called them liars and consequently were destroyed. 48 And indeed We gave Moosa the Book, that they may attain guidance. 49 And [as We exalted Moses, so, too,] We made the son of Mary and his mother a symbol [of Our grace,] and provided for both an abode in a lofty place of lasting restfulness and unsullied springs. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.