Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 There is a ban upon any city that We have destroyed; they shall not return 95 but when Gog and Magog are let loose and swarm down from every hillside and they spread out, [leaping across every barrier of land and sea], 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 If these had been gods they would not have come thither, but all will abide therein. 99 There is groaning for them therein, and they do not hear. 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 The day We shall roll up the heavens like a written scroll, We shall revert it (to nothing) as it was before We first created it. This is a promise incumbent on Us; We will certainly fulfil it. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 I do not know if this be a trial for you, or a little advantage for a while." 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112