۞
Juz 19 ▼

Hizb 37
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▼ 25 The Statute Book
Al-Furqaan 3 of 6
۞ And those who expect not for a Meeting with Us (i.e. those who deny the Day of Resurrection and the life of the Hereafter), say: "Why are not the angels sent down to us, or why do we not see our Lord?" Indeed they think too highly of themselves, and are scornful with great pride. 21 The Day whereon they shall behold the angels on that day there will be no joy for the culprits, and they will say: away! away! 22 We shall call their deeds into Our presence and scatter them into the air as dust (turn them devoid of all virtue). 23 The inmates of Paradise will have a better abode that day, and a better resting place. 24 On a Day when the sky will split open with its clouds and the angels are sent down rank upon rank, 25 on that Day [it will become obvious to all that] true sovereignty belongs to the Most Gracious [alone]: hence, a Day of distress will it be for all who deny the truth, 26 The sinner will then bite his hand and say: "Would that I had taken the road with the Prophet. 27 Oh, woe is me! Would that I had not taken so-and-so for a friend! 28 He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need. 29 The Messenger says: 'O my Lord, my people have taken this Koran while deserting it' 30 O Muhammad, in this very way We have made the criminals the enemies of every Prophet, but your Lord suffices for you as your Guide and Helper. 31 And those who disbelieve say: wherefore is the Qur'an not revealed unto him entire at once! Thus - We reveal - that We may establish thy heart therewith; and We have repeated it with a repetition. 32 And they do not come to you with an argument except that We bring you the truth and the best explanation. 33 Those who will be gathered to Hell (prone) on their faces, such will be in an evil state, and most astray from the (Straight) Path. 34
۞
Juz 19 ▼

Hizb 37
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< random >
▼ 25 The Statute Book
Al-Furqaan 3 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.