۞
Juz 29 ▼

3/4 Hizb 58
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▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Entirely Merciful, the Especially Merciful
Has there [not] come upon man a period of time when he was not a thing [even] mentioned? 1 Verily We created man out of a drop of intermingled sperm so that We might try him, and We therefore endowed him with hearing and sight. 2 Surely We showed him the Right Path, regardless of whether he chooses to be thankful or unthankful (to his Lord). 3 We have indeed kept prepared chains, and shackles and a blazing fire for the disbelievers. 4 the righteous shall drink from a cup mixed with the coolness of kafur, 5 The Kafoor is a spring, from which the chosen bondmen of Allah will drink, causing it to flow wherever they wish inside their palaces. 6 They perform (their) vows, and they fear a Day whose evil flies far and wide. 7 And they feed, for the love of Allah, the indigent, the orphan, and the captive,- 8 (saying): “We feed you only for Allah's sake; we do not seek of you any recompense or thanks, 9 we fear from our Lord a Day that shall be long and distressful.” 10 So God will protect them from the evil of that day, and grant them happiness and joy, 11 and their reward for being patient will be a Garden and silk [clothing]. 12 Where they will recline on couches feeling neither heat of the sun nor intense cold. 13 And near above them are its shades, and its [fruit] to be picked will be lowered in compliance. 14 And amongst them will be passed round vessels of silver and cups of crystal, 15 crystal-like, [but] of silver - the measure whereof they alone will determine. 16 And they shall be given to drink from a cup whose mixture is ginger, 17 therein a fountain whose name is called Salsabil. 18 ۞ There boys of everlasting youth shall go about attending them: when you see them, you would think that they are scattered pearls. 19 and when thou seest [anything that is] there thou wilt see [only] bliss and a realm transcendent 20 Upon the inhabitants will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink. 21 [And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated." 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.