Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
(Recount to them about the time) when Your Lord called Moses: "Go to the wrong-doing people, 10 the people of Pharaoh; will they not be godfearing?' 11 He said: O my Lord! surely I fear that they will reject me; 12 and my breast will be straitened, and my tongue will not be loosed; so send to Aaron. 13 They also have a sin against me, and I fear they will slay me.' 14 (It was) said: "By no means. Go with My signs, both of you. I am verily with you and I hear. 15 So go you to Pharaoh, and say, "Verily, I am the Messenger of the Lord of all Being; 16 Send with us the Children of Isra'il? 17 [But when Moses had delivered his message, Pharaoh] said: "Did we not bring thee up among us when thou wert a child? And didst thou not spend among us years of thy [later] life? 18 And you commited what you did, and you are ungrateful!" 19 Moses said, "I did do it and I made a mistake. 20 and I fled from you because I feared you. But [since] then my Sustainer has endowed me with the ability to judge [between right and wrong,] and has made me one of [His] message-bearers. 21 And this is the favor with which you oblige me: You have made the Israelites your slaves. 22 Pharaoh said: And what is the Lord of the Worlds? 23 Moses said, "Lord of the heavens and the earth and all that is between them, if only you would be convinced." 24 (Pharaoh) said unto those around him: Hear ye not? 25 He said: your Lord and the Lord of your ancient fathers. 26 (Pharaoh) said: 'Surely, the Messenger who has been sent to you is mad!' 27 Moses continued: "(He is) the Lord of the east and the west, and all between them. If you only had any understanding!" 28 [Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned." 29 Said Moosa, “Even if I bring to you something clear?” 30 Fir'awn said: forth with it then, if thou art of the truth-tellers. 31 Moses threw his staff and suddenly it became a serpent. 32 And he drew forth his hand, thereupon it shone bright before the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.