۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Has there reached you the story of the honored guests of Abraham? - 24 When those [heavenly messengers] came unto him and bade him peace, he answered, "[And upon you be] peace!" - [saying to himself,] "They are strangers." 25 Then he turned to his household, so brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows]. 26 and he laid it before them saying, 'Will you not eat?' 27 Then he conceived a fear about them, and they said: 'Have no fear', and gave him the glad tidings that he was to have a knowledgeable son. 28 His wife came out lamenting, striking her forehead, and said: "I, am old and barren woman?" 29 They said: even so saith thine Lord. Verily He! He is the Wise, the Knower. 30 ۞ Abraham said: “Envoys (of Allah), what is your errand?” 31 They said, 'We have been sent to a people of sinners, 32 “To throw upon them stones of baked clay.” 33 Marked by thy Lord for (the destruction of) the wanton. 34 Then we brought forth such believers as were there. 35 And We found not within them other than a [single] house of Muslims. 36 And We left therein a sign for those who fear the afflictive torment. 37 There is also a Sign for you in the story of Moses when We sent him with a clear authority to Pharaoh. 38 The Pharaoh and his forces turned away from him, saying, "He is either a magician or an insane person". 39 So We seized him and his armies, and threw them into the sea, for he was worthy of blame. 40 And in Ad: When We sent upon them the destructive wind. 41 and it destroyed everything over which it passed and reduced it to dust. 42 And in [the story of the tribe of] Thamud, too, when they were told, "You shall enjoy your life for [but] a little while," 43 But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw. 44 And they were unable to arise, nor could they defend themselves. 45 And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.