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This surely is a revelation from the Lord of the Universe: 192 the Faithful Spirit has brought it down 193 into your heart, so that you may be a warner, 194 It has been revealed in plain Arabic. 195 And verily it is in the Scriptures of the ancients. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 And had We sent it down upon a person other than an Arab, 198 And he had read it unto them, they would not have believed in it. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it until they see the grievous Penalty; 201 so that it will come upon them suddenly, while they are unaware, 202 They will therefore say, “Will we get some respite?” 203 Do they want to hasten Our torment? 204 Think! If We let them enjoy life for some years, 205 And then the promise that is given to them, does come upon them- 206 All that with which they used to enjoy shall not avail them. 207 We never destroyed any habitation but that it had warners 208 To warn. For We are never unjust. 209 The satans have not revealed the Quran; 210 they are not supposed to do so. Nor do have they the ability for such a task. 211 Verily far from hearing are they removed. 212 So do not call on any deity besides God, lest you incur His punishment. 213 And warn thy clan, thy nearest kin. 214 And take those believers under your wing who follow you. 215 If they disobey you, say: 'I am quit of what you do' 216 Have trust in the Mighty, the Merciful, 217 Who sees you when you arise 218 And your movement among those who prostrate. 219 Surely He is the All-hearing, the All-knowing. 220 Shall I inform you, (O people!), on whom it is that the evil ones descend? 221 They descend on every great accuser, extreme sinner. (The magicians) 222 Who give ear, and most of them are liars. 223 And the astray follow the poets. 224 Art thou not aware that they roam confusedly through all the valleys [of words and thoughts,] 225 And that they say that which they do not do, 226 Not so the true believers who do good works and remember God with fervour and defend themselves only after they are wronged. The wrongdoers will soon know how evil a turn their affairs will take. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.