۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And lo! Jonah verily was of those sent (to warn) 139 He fled to the overloaded ship. 140 And then they cast lots and he was the one who lost, 141 So the whale swallowed him, for he was blameworthy, 142 Had he not been one of those who struggled hard, 143 he would have lingered in its belly till the Day they are resurrected. 144 ۞ But We caused him to be cast forth on to the beach, sick as he was, 145 and We caused a gourd tree to grow over him. 146 Then We sent him unto a hundred thousand, or more, 147 So they accepted faith – We therefore gave them usage for a while. 148 Now, ask them, has your Lord daughters, and they sons? 149 Or did We create the angels females, while they were witnesses? 150 Lo! it is of their falsehood that they say: 151 'God has begotten a son.' They are certainly liars. 152 Does He prefer sons to daughters? 153 What is the matter with you? How do you judge? 154 Will ye not then receive admonition? 155 Or have ye an authority manifest? 156 Then bring your book, if you are truthful. 157 And they have invented a blood-relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment-Seat)! 158 limitless is God in His glory, above anything that men may devise by way of definition! 159 Not (so do) the Servants of Allah, sincere and devoted. 160 So, verily you (pagans) and those whom you worship (idols). 161 Cannot lead astray [turn away from Him (Allah) anyone of the believers], 162 except those who are doomed to enter hell. 163 There is not one of us but hath his known position. 164 And indeed, we are those who line up [for prayer]. 165 we are they that give glory. 166 What, would they then say: 167 “If only we had the Reminder which had been granted to the people of yore 168 "We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!" 169 But (now) they disbelieve in it, so they will come to know. 170 We have already given Our promise to Our Messengers 171 Most surely they shall be the assisted ones 172 and that Our hosts shall triumph. 173 (Muhammad), stay away from them for a while 174 and see, and soon they too shall see. 175 Do they wish (indeed) to hurry on our Punishment? 176 But then, once it alights upon them, hapless will be the awakening of those who were warned [to no avail]! 177 So turn (away) from them for a while, 178 and see, soon they shall see! 179 Exalted be your Lord, the Lord of Glory, above what they attribute to Him, 180 And peace be unto the sent ones. 181 and praise be to God, the Lord of all the Worlds. 182
Almighty Allah's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.