So they both set out; until when they had boarded the boat, the chosen bondman ruptured the boat; said Moosa, “Did you make a hole in the boat in order to drown its passengers? You have indeed done an evil thing.” 71 He answered: "Did I not tell thee that thou canst have no patience with me?" 72 [Moses] said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty." 73 They continued on their journey until they met a young boy whom he killed. Moses said, "How could you murder an innocent soul? This is certainly a horrible act". 74 ۞ 'Did I not tell you' he replied, 'that you would not be able to bear patiently with me' 75 (Moses) said: If I ask thee after this concerning aught, keep not company with me. Thou hast received an excuse from me. 76 So they went on until when they came to the people of a town, they asked them for food, but they refused to entertain them as guests. Then they found in it a wall which was on the point of falling, so he put it into a right state. (Musa) said: If you had pleased, you might certainly have taken a recompense for it. 77 He said, “This is the parting between you and me; I shall now tell you the interpretation of the matters you could not patiently bear.” 78 As for the boat, it belonged to poor men working in the sea, so I intended to damage it, for there was before them a prince taking every boat by force. 79 "As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man). 80 And we intended that their Lord should change him for them for one better in purity and nearer to mercy. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82