۞
1/4 Hizb 37
۩
Prostration
< random >
Have you not seen how your Lord spread the shadow. If He willed, He could have made it still then We have made the sun its guide [i.e. after the sunrise, it (the shadow) squeezes and vanishes at midnoon and then again appears in the afternoon with the decline of the sun, and had there been no sun light, there would have been no shadow]. 45 Then We withdraw it to Us a gradual concealed withdrawal. 46 It is He who has made the night as a covering for you, sleep as a rest for you, and the day for you to rise again. 47 And He it is Who sends the winds as heralds of glad tidings, going before His mercy, and We send down pure water from the sky,- 48 That with it We may give life to a dead land, and slake the thirst of things We have created,- cattle and men in great numbers. 49 And indeed We kept cycles of water among them that they may remember; so most men did not accept, except to be ungrateful. 50 Now had We so willed, We could have [continued as before and] raised up a [separate] warner in every single community: 51 so do not yield to those who deny the truth, but strive with the utmost strenuousness by means of this [Quran, to convey its message to them]. 52 ۞ It was He who let forth the two seas, this one is palatably sweet and this salt, a bitter taste, and He set a barrier between them, and a refuge which is forbidden. 53 It is He who created man from water, then gave him consanguinity and affinity. Your Lord is omnipotent. 54 And yet they worship besides God what cannot bring them gain or do them harm. The unbeliever has always been an auxiliary against his Lord. 55 And We have sent you (O Muhammad SAW) only as a bearer of glad tidings and a warner. 56 Say, "I do not ask you for any recompense for this except that anyone who so wishes should take the right path to his Lord." 57 Have trust in God the Living, who will never die, and sing His hallelujas; for He is well aware of the sins of His creatures. 58 In six days He created the earth and the heavens and all that is between them; then He established Himself on the "Throne" (of the Kingdom of the uriverse). (He is) the Merciful: as to His Glory, ask the one who knows. 59 But when they are told, 'Bow yourselves to the All-merciful,' they say, 'And what is the All-merciful? Shall we bow ourselves to what thou biddest us?' And it increases them in aversion. ۩ 60
۞
1/4 Hizb 37
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.