۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, Most Gracious, Most Merciful
۞ Nun. By the pen and by that which they inscribe. 1 Thou art not, for thy Lord's favour unto thee, a madman. 2 And most surely you shall have a reward never to be cut off. 3 surely thou art upon a mighty morality. 4 Anon thou wilt see and they will see. 5 which of you was bereft of reason. 6 Your Lord knows best who has fallen by the wayside, and who has remained on the true path. 7 Do not give in to the deniers of truth. 8 Their desire is that thou shouldst be pliant: so would they be pliant. 9 And do not obey every mean swearer, 10 [or to] the slanderer that goes about with defaming tales, 11 the hinderer of good, the transgressor, the sinful; 12 Gross, and therewithal ignoble. 13 because he has wealth and sons. 14 that, whenever Our messages are conveyed to him, such a one says, "Fables of ancient times"? 15 We shall brand him on his nose. 16 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning 17 without adding ("if God wills"). 18 So there came upon the garden an affliction from your Lord while they were asleep. 19 So by the morning it seemed as though picked clean. 20 In the morning they called out to one another, 21 “Hurry to your orchard if you would gather its fruit.” 22 Thus they launched forth, whispering unto one another, 23 "Let no beggar come to the garden". 24 And they went early in determination, [assuming themselves] able. 25 But when they saw it they said: 'We have surely gone astray. 26 [and then,] "Nay, but we have been rendered destitute!" 27 The most moderate of them said: said I not unto you, wherefore hallow him ye not! 28 They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers, etc.)." 29 Some of them started to blame others. 30 They said, "Alas for us, our behaviour was beyond the pale. 31 Maybe our Lord will give us better than this. We turn to our Lord in supplication." 32 Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.