Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
And for him who dreadeth the standing before his Lord will be two Gardens. 46 Which, then, of the benefits of your Lord will ye twain belie? 47 With spreading branches; 48 Which, then, of the benefits of your Lord will ye twain belie? 49 therein two fountains of running water -- 50 Which is it, of the favours of your Lord, that ye deny? 51 In which are fruits of all kinds, each of two varieties. 52 Which then of the bounties of your Lord will you deny? 53 Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand. 54 Which of your Lord's favours will you twain – you men and jinn – then deny? 55 Wherein both will be those (maidens) restraining their glances upon their husbands, whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them. 56 Then which of the Blessings of your Lord will you both (jinns and men) deny? 57 As if they were rubies and coral. 58 O which of your Lord's bounties will you and you deny? 59 What is the reward of virtue except virtue (in return)? 60 Which of your Lord's wonders would you deny? 61 Besides those two there shall be two other gardens. 62 Then which of the favours of your Lord will ye deny?- 63 Densely covered with foliage, appearing dark. 64 Which, then, of the benefits of your Lord will ye twain belie? 65 In them (each) will be two Springs pouring forth water in continuous abundance: 66 Which of the favours of your Lord will you twain – you men and jinn – then deny? 67 In both of them are fruit and palm trees and pomegranates. 68 So which of the favors of your Lord would you deny? 69 Therein (gardens) will be fair (wives) good and beautiful; 70 jinn and mankind - which of the favors of your Lord would you then deny 71 with big, black and white beautiful eyes, dwelling in tents. 72 Which then of the bounties of your Lord will you deny? 73 Whom no man or Jinn before them has touched;- 74 Which, then, of the benefits of Your Lord will ye twain belie? 75 Reclining upon cushions green and carpets beauteous. 76 Then which of the favours of your Lord will ye deny? 77 Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour. 78
God Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
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< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.